Philosophy Dictionary of Arguments

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Vagueness, philosophy: there are descriptions of objects or situations that are necessarily not fully determined. For example, the indication whether a given hue is still red or already orange is not always decidable. It is a property of the language to provide vague predicates. Whether vagueness is a property of the world is controversial. See also sorites, indeterminacy, under-determinateness, intensification, penumbra.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

Logic Texts on Vagueness - Dictionary of Arguments

Read III 210
Vagueness/Max Black: Vagueness is not ambiguity and also not generality. It can be difficult to draw a line between what is a chair, and what is not. Here, vagueness sets in and threatens the Sorites.
>Sorites,
>Ambiguity.
Read III 211
Vagueness: the world itself is not vague. There are no vague objects.
Read III 216
E.g. Everest, Gaurisankar: Suppose it is vague exactly where a mountain begins and where it ends. And vague, whether Everest and Gaurisankar are identical (for it is unclear whether their half-shadows are the same).
So the Everest has the property of being Gaurisankar in a vague way.
If the boundary (interpretation or naming) is vague between two things, one is the other in a vague way.
>Name, >Naming, >Reference, >Predication.
But Gaurisankar does not have this property! It is clear that Gaurisankar is Gaurisankar. (Like Everest is Everest) (> properties / >limits). This is the reason why there are no vague objects.
Sorites/Vagueness: Gaurisankar is in a vague way Mt. Everest.
But: in a certain way Gaurisankar.
Attributive adjectives: big for mouse/small for elephant - but there are no vague objects.
Sorites: separation of the "truth predicates": "not not little" is unequal "little".
External negation/Carnap: "~ ~ A" is not meaningful in vagueness.
Read III 230
The degree distributions do not function like probabilistic distributions. Blur: does not help in Sorites - degree distribution is not probability distribution.
Read III 232
The blur suggests that the grid we place over reality does not exactly correspond to our concepts.
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Sainsbury V 54
Epistemic theory of vagueness/Read: a fact is present, but not knowable. > Causal theory of knowledge: must not have happened by chance.
Tolerant concepts, no knowledge - yet vague predicates draw sharp boundaries.
Sainsbury V 56
Intensification theory/vagueness/Sainsbury: Thesis: not all premises should be true. +
Sainsbury V 72
Omniscience/vagueness/Sainsbury: e.g. whether this object is red, an omniscient being cannot answer better than we do.
>Omniscience.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Logic Texts
Me I Albert Menne Folgerichtig Denken Darmstadt 1988
HH II Hoyningen-Huene Formale Logik, Stuttgart 1998
Re III Stephen Read Philosophie der Logik Hamburg 1997
Sal IV Wesley C. Salmon Logic, Englewood Cliffs, New Jersey 1973 - German: Logik Stuttgart 1983
Sai V R.M.Sainsbury Paradoxes, Cambridge/New York/Melbourne 1995 - German: Paradoxien Stuttgart 2001
Re III
St. Read
Thinking About Logic: An Introduction to the Philosophy of Logic. 1995 Oxford University Press
German Edition:
Philosophie der Logik Hamburg 1997

Sai I
R.M. Sainsbury
Paradoxes, Cambridge/New York/Melbourne 1995
German Edition:
Paradoxien Stuttgart 1993


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Ed. Martin Schulz, access date 2024-04-29
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